상세정보
Consisting of a brief history of philosophical interpretations of the concepts of whatness and essence from Socrates to Derrida, the relevant ideas are adapted and reapplied to look at some interesting metaphysical oddities arising from generic uses of elohim/el/eloah as common noun in the Hebrew Bible. As such the study seeks to be a prolegomenon to all future research in that, instead of answering the question regarding a supposed nature of divinity, it aims to complicate it beyond expectation. In this way a case is made for a more nuanced and indeterminate manner of constructing the problem of what it meant to call something a god.
목차
Acknowledgements
Abbreviations
1. Introduction: What is a God?
2. Whatness and a Socratic Definition of God-ness via Common Properties
3. Whatness and a Platonist Perspective on God-ness as Form/Universal
4. Whatness and Aristotelian Essentialism about a God as Secondary Substance
5. Whatness and a Porphyrian Tree of God as Species/Genus
6. Whatness and a Boethian Distinction between Essence/Existence in a God
7. Whatness and an Avicennian View on the Quiddity of a God
8. Whatness and Abelardian Nominalism about the Status of a God
9. Whatness and a Thomistic Perspective on the Complexity of a God
10. Whatness and a Scotian Interpretation of a God's Haecceity
11. Whatness and a Cartesian Notion of a God's Principle Attribute
12. Whatness and Lockean Anti-Essentialism about God as Sortal
13. Whatness and Leibnizian Superessentialism about Necessity in a God
14. Whatness and a Kantian Concept of a God as Thing-in-Itself
15. Whatness and a Hegelian View of the Essence of a God in Appearances
16. Whatness and a Nietzschean Interpretation of a God as Will-to-Power
17. Whatness and Wittgensteinian Family Resemblances among the God
18. Whatness and a Husserlian Reduction of a God's Essence as Intentional Object
19. Whatness and a Heideggerian View of what is Ownmost in a God Identity over Time
20. Whatness and a Sartrean Idea of Existence preceding Essence in a God
21. Whatness and a Quinean Denial of Necessary and Sufficient Conditions for Being a God
22. Whatness and the Popperian Essentialist Fallacy in Defining a God
23. Whatness and Kripkean Modal Neo-Essentialism about God as Rigid Designator
24. Whatness and Derridian Differential Ontology for a God beyond Anti-/Essentialism
25. Summary and Conclusions
Bibliography
Index of Biblical References
Index of Classical Sources
Index of Subjects
Index of Authors
